We have a picture of Elijah that is too painful to share. It’s him in his underwear, skin and bones, barely able to stand the morning I took him into Emergency. We had no idea what was wrong with him. Was it some form of cancer? Worms? Metabolic disorder? Why was he losing so much weight and deathly ill? It happened so fast we barely noticed the warning signs until it was almost too late. It turned out the culprit was his own body. He was dying from an auto immune disease that caused Type 1 Diabetes.

Before our son Elijah’s diagnoses of Type 1 diabetes, I had only a vague notion of what an autoimmune disease was. In Elijah’s case, his autoimmune disease meant that his body’s immune system flagged part of his pancreas as the enemy, and turned his own defense system on a healthy part of the body, destroying it for life. This mistake would have proved fatal if not for the discovery of insulin and his daily injections that replace what his own body destroyed.

As I was grieving the loss of Elijah’s beta cells, it struck me what a potent warning analogy an autoimmune disease is for the body of Christ. It is so easy to “flag” or mark other Christians as “the enemy”, and set the immune systems of gossip and condemnation upon that person.

With a sense of our holy mission to protect the body, we break fellowship or shun and encourage others to do the same. In so doing, we can unwittingly destroy a genuine and vital part of the body of Christ. We walk away congratulating ourselves on our “discernment,” and have no idea the fatal blow we may have dealt to Christ’s local body. Christ alone knows the function he had designed that person to perform in his body, the church, and how the body will suffer because it is missing that key component.

Don’t get me wrong: there is cancer and genuine disease that the body needs to be protected from. There is a place for warning against wolves and false teaching. But the immune system is explosive and powerful. We need to be so merciful and cautious in our attacks.

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By Jesse Jost

If you open your web browser these days, you’ll find plenty to get angry about: Planned Parenthood ripping up babies, ISIS mutilating Christians, politicians using corruption for selfish gains. Getting angry can feel good, maybe because our rage reassures us that we are in the righteous group of people who are above doing such filthy things, and that we still know how to acknowledge evil.

But is anger a healthy state for a Christian? How much of our anger is righteous and pleasing to God?

Righteous Wrath

Modern man is offended by the idea of a wrathful God. It seems a barbaric holdover from a more primitive time. “I can’t believe in a God of wrath, only a God of love.” My response would be, “How loving can God really be if he doesn’t get angry at what destroys his children?” Could a truly loving God simply smile benignly at rape, genocide, and oppression?

If you pull the wings off a fly, I won’t care. But if you harm one of my kids, I’ll get angry. What makes the difference? I love my child far more than I love the fly. The greater the love, the greater the wrath toward what harms the loved one.

My love is weak and unsubstantial compared to the mighty hurricane of God’s love. If you truly believe in a God of love, then I don’t think you have a choice but to also believe that God’s love makes Him angry at all that lures us away from Him into self-destruction.

When God became a man, He certainly got angry about the cancers of greed and self-righteousness. In a fit of zeal Jesus overthrew the temple tables and drove out merchants who were using religion as a means of financial gain. Jesus vehemently condemned hypocrisy and the casting aside of the broken and needy.

So if God the Father gets angry, and his Son, the God-Man gets angry, then surely we have the right – maybe even the obligation – to get angry, right? Isn’t the fear of the Lord to hate evil (Prov. 8:13)? Aren’t we commanded to “be angry, but do not sin?” (Eph. 4:26) Well, don’t get all worked up just yet, because I think the issue is a little more complicated. Continue reading…

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My thoughts concerning Wm. Paul Young’s best-selling novel (Note:this review was written in 2010, but with the movie coming out this year, I thought I would republish it)

By Jesse Jost

Like most reviews of The Shack, I start out by telling you that my curiosity was piqued by hearing friends rave about the book, both in favor of it and against. It’s hard to resist reading a book that draws the fire of trusted conservative voices such as Mark Driscoll and Hank Hanegraaff, while at the same time garnering from Eugene Peterson one of the greatest compliments a Christian work of fiction can receive:  He compared it to Bunyan’s classic Pilgrim’s Progress. Curiosity finally got the best of me and I picked up a copy of this story that has been on the bestseller lists for months and now fills the pages of over three million books worldwide. Now that I have read it, I understand the controversy and compliments this book has stirred. My own journey to the shack increased my dangerous leaning towards schizophrenia…part of me loved certain aspects of the book, while the other part of me was battling feeling “queasy” (to use Hanegraaff’s word) and agitated. So this review will be written by two people in one body. The parts praising the book will be written by my “ego”, while my concerns will be written by my “id”. (I may be using Freud’s terminology wrong, but only because I don’t care to do the research needed to accurately portray Freud’s theories. If he doesn’t like it, he can blame it on my repressed memories.)

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By Jesse Jost

Wherever you look, deterioration and disintegration are the natural order of things. The law of entropy is a brutal beast. With the near constant slide away from God that we see in our nations, churches, and relationships, it is easy to become cynical. In fact, it seems a badge of righteousness to be a prophet of doom, and bemoan the secularization of religious institutions, churches, and culture. It’s as if we feel our ability to highlight decay or trends toward liberalism is proof of our faithfulness.

But griping about moral decline is not a sign of godliness. Listen to any talk show, or coffee table chat, and you will hear rants about how bad things are getting, even from the most ungodly sources. It is not a righteous or godly thing to complain about the state of things. It is a human thing. Ever since we left Eden we long for “the good ol days,” (often glossing over the bad and exaggerating the good) and bemoan the inevitable slide towards degeneration.

When God made the world, we were assigned to be the caretakers of creation and in our rebellion, we made a horrendous mess: Endless violence, infanticide, rape, the oppression of women, slavery, the exploitation of the poor and weak, etc. There was every reason to despair.

But then something radical and unexpected happened. Continue reading…

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By Jesse Jost

In the late 1940s, A.W. Tozer was riding a train and, as was his habit, in prayer and meditation. He started recording his thoughts and by the time the train arrived the first draft of “The Pursuit of God” was written.

Tozer was a man who knew the ecstasy of genuine communion with God. Aides at his church would often hear Tozer alone in his office moaning in wonder and adoration of God. When Tozer wrote of God He wrote with a reverent familiarity few have acquired this side of heaven.

I read “The Pursuit of God” a couple times in my late teens/early twenties and I remember being so impacted by it. I finally revisited it this week. Wow, what a power packed, spiritually challenging and inspiring book.

Whether you have read this book before or have never heard of it, I urge you to read it. Free kindle copies are available on amazon and it’s only 128 pages.

Below are some of the main ideas I condensed from each chapter, along with key excerpts from several chapters to give you a taste how potent Tozer’s pen really was. I hope you are encouraged to pursue God with more vigor and that you find your appetite for Him aroused by Tozer’s thoughts

If you want more information on Tozer’s life I have written some notes HERE that I gleaned from a biography called “A Passion for God: The Spiritual Journey of A. W. Tozer” Written by Lyle W Dorsett

Chapter 1: Following hard after God

Don’t rest content with academic “knowledge of God” pursue the intimate, soul delighting experiential knowledge of God. Knowing God in this way is eternal life, it is what Paul valued more than anything else.

“Come near to the holy men and women of the past and you will soon feel the heat of their desire after God. They mourned for Him, they prayed and wrestled and sought for Him day and night, in and out of season, and when they had found Him the finding was all the sweeter for the long seeking.”

“I want to deliberately encourage this mighty longing after God. The lack of it has brought us to our present low estate. The stiff and wooden quality about our religious lives is a result of our lack of holy desire. Complacency is the deadly foe of all spiritual growth. Acute desire must be present or there will be no manifestation of Christ to His people.’ Continue reading…

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By Jesse Jost

Leonard Ravenhill, the late passionate revivalist claimed to advise every “Bible student with whom I have contact by phone or letter or in person: Buy all the books Dr. A.W. Tozer has written and digest them.” He said that to know Dr. Tozer was a great blessing. To pray with him was to be in the Holy Place!”

Aiden Wilson Tozer (1897-1963) was a pastor, writer, and passionate God-seeker. His writings continue to stir hearts and light deep desires to really know God. Tozer’s writing played a big role in my spiritual formation, so I was eager to read a biography of him called “A Passion for God: The Spiritual Journey of A. W. Tozer” Written by Lyle W Dorsett.

Tozer had his own blind spots and weaknesses, but he would have been the first to point those out. His desire was not to glorify himself but to point people to God. I found his life fascinating. So if you have been impacted by Tozer and were curious about the man behind his books, here are my notes on his life.

Aiden was born the middle child of Jake and Prude Tozer. His grandmother was his only spiritual influence, but was a pain and critical of Prude.

Aiden’s sister was told to watch the bread in the oven; Gma came over and said the stove needed more wood. The house caught fire, but Gma kept the girl busy saving only Gma’s stuff. The fire fractured the family.

Aiden’s father, Jake Tozer was a stern, depressed caustic, distant man. He worked hard farming but never made any money. When Tozer was 14, the family moved to Akron, Ohio, where Tozer’s oldest brother got their father a job at B.F. Goodrich. Aiden tried to sell things on commission on trains but was no salesman.

He became converted at 17 at a tent meeting. Met his future wife Ada shortly after. Ada’s mother was his spiritual mentor for a while. Aiden soon was revealed as a gifted speaker and discovered that he was called to the ministry of teaching and speaking. Continue reading…

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By Jesse Jost

Apart from enough motivation, growth and positive change are nearly impossible. As followers of Christ, we have a call to grow in holiness and to daily become more like Christ. We are also to grow in good works as we seek to bring Christ’s love and healing to this hurting and broken world.

But without strong internal motivation to actively pursue these things, we grow stagnant, or worse, we grow cold and apathetic, and surrender to the forces of destruction and decay.

We can rail and scold and threaten all we want, but apart from a healthy source of motivation, (and Spiritual power) all commanding of the will is weak and ineffective. I want to be clear up front that to be saved or regenerated, no amount of human motivation will be enough to bring change, we need a supernatural new birth. I am talking about our part in sanctification that is influenced by our efforts or lack there of. What will we choose to build with on the foundation we have been given? Will it be wood, hay and stubble? Or something enduring? (1 Cor 3:11-14)

Where do we look for effective motivation to obey the divine call to holiness that is on our lives?

POISONOUS SOURCES OF MOTIVATION

Before we discuss positive motivation, I think it’s important to examine the destructive sources of motivation that people often turn to when they want change.

Guilt

Guilt is a powerful motivator. The psychological pain of regret and self-loathing is excruciating and we will do just about anything to be free of it. The problem with being motivated by guilt is that there’s nothing we can ultimately do to atone for our wrong deeds. No amount of good deeds can wash away the stain or undo the damage. Guilt is a slave driver that drives a painful and purposeless treadmill. It is like digging your way out of a hole. The harder you work the worse the problem gets. Guilt only leads to burnout and discouragement.

Fear

Our mind has a potent imagination factory that produces startling horror movies of the future. These images can exert a strong control over us. We all have a strong aversion to loss and Satan can uses these made up (and false) glimpses of the future like puppet strings, pulling us away from the life of faith and surrender God is calling us to.

Please note the fear I am talking about here is different from the fear of God or an awareness of consequences. These are appropriate responses to God’s revealed truth. I am warning against Satan’s psychological manipulation that is based on lies and distortion, manipulation that works by casting doubt on God’s goodness or His sovereignty.

Approval of Man

Jesus warns very strongly against doing our good deeds to be seen by men. God cares about why we do things not just what we do. The fear of man brings a snare. (Proverbs 29:25)

This seeking men’s approval is, in some ways, the basis of civilization in a fallen world. People who are alone, and have had the restraining influence of “what will people think” removed, are often disgusted by the filth that rises to the surface of their own hearts.

The shame and praise we live for can have a dynamic effect on the outside, but will be impotent to change the inside. Man looks at the outward appearance but God looks at the heart. (1 Samuel 16:7) The danger in living for man’s approval is the opportunity for self-deception. Because we can selectively edit the image we want to project, it is relatively easy appear more sanctified that we really are. When we live by the appraisal of men, we may believe we are as holy as we appear and fail to notice spiritual cancers that are slowly eroding our character.

Another problem in living for man’s approval is that it can be incredibly demotivating. A few words of criticism, or even lack of recognition can be discouraging, and cause us to shrug, “Why bother?” But God’s call for diligent obedience is for Him and His glory. He sees and notices. The fact that men wrongly interpret things or fail to notice doesn’t change the eternal value of obedience.

Comparing and Competition

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By Jesse Jost

There is something so tantalizing about a conspiracy theory. It helps us make sense of the evil in this world to place the blame for societal decay on some secret organization, or sinister plot that is going on behind the scenes. I am fascinated by conspiracy ideas, they make for best sellers and great entertainment. But are conspiracy theories spiritually beneficial to us? I don’t think so and here’s why:

1. They create intellectual pride.

Our pride is fed by the belief that we have access to information to which the ignorant masses are unaware. We feel good, knowing we are among the “enlightened ones.” Satan uses conspiracy theories to make us feel “wise in our own eyes.” We enter dangerous territory: “Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.” (Proverbs 26:12)

We need to realize that we are all prone to seeing patterns where none exist. We suffer from confirmation bias that only allows us to recognize evidence that confirms our theory and discount everything else. And we have motivated reasoning that makes us prone to self deception. Only by a humble acknowledgement of our own fallibility and a deep dependence on God’s spirit to guide us to truth can we minimize the blinding effects of pride.

2. They cause us to lose credibility.

Intellectual pride blinds us. While we feel that we are more likely see through shams and less likely to be duped, we actually become more susceptible to both. When Christians are quick to share conspiracy theories or urban legends, our role as ambassadors is damaged. We are to be prophets of truth and one of our most important messages is the miraculous, but also historical, resurrection of Christ. When our unbelieving neighbours see us believing stuff that a quick trip to snopes.com would easily dispel, how can they trust that our proclamation of the resurrection or our faith in God’s word is credible?

3. They cause fear and discouragement.

A common implied message accompanying conspiracy theories is that certain problems are too big for anybody to handle. Power is entrenched in high places, and there is nothing we can do about it except be faithful Chicken Littles warning that the sky is falling. I’m all for exposing corruption and shedding light on a problem, but only for the sake of a call to action accompanied by practical steps we can take to reduce or eliminate the problem. What we need more than ever is hope. When we lose vision for how we can make a difference, evil starts to win. Continue reading…

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